The Tohono O’odham
In North America, international borders were created at the
time of European settlement. These borders divided tribal lands (lands that
had known no boundary) of the indigenous populations. The Gadsden Purchase
and the Treaty of Guadalupe Hidalgo created the current U.S.-Mexico border
in the mid-1800s. The tribal lands of the Tohono O’odham, indigenous peoples
to North America, were divided in the creation of that international border.
The Tohono O’odham peoples have lived in the desert for thousands
of years. Today, the Tohono O’odham Nation is the second largest reservation
in the United States. It is made up of four non-contiguous segments (Tohono
O’odham, Gila Bend, San Xavier, and Florence Village) encompassing an area
of 2.8 million acres, roughly the size of Connecticut. The Nation, with
a population of 25,000, lies within the Sonoran Desert in south central Arizona
and continues into Mexico. Sells is the largest city of the Nation and is
The Tohono O’odham have kept their original language alive. There
are seven different dialects that are centuries old. Most of the tribe is
Catholic, since many of their ancestors were converted during the missionary
activities in the late 17th century, but have also maintained
traditional beliefs. The language and traditional beliefs are mainly kept
alive through tribal elders.
Under the Indian Reorganization Act of 1934 (IRA), the Tohono O’odham Nation
formed a tribal government. Federal recognition included the adoption of
a Constitution that defines tribal membership based on blood, and not country
of citizenship (U.S. or Mexico). Due to the fact that tribal lands extend
into Mexico, the Tohono O’odham is the sole U.S. recognized tribe that enrolls
Mexican members, although those members are not U.S. citizens.
The Tohono O’odham Nation’s tribal lands were divided in the
mid-1800s by the Gadsden Purchase and Treaty of Guadalupe Hidalgo, which
settled the location of the border between the U.S. and Mexico. These treaties
bisected pre-existing tribal lands.
Initially, and for over one hundred years, the Tohono O’odham
were able to pass freely over the border. However, in the mid-1980s the
border was tightened in an effort by the Immigration and Naturalization Service
(INS) to stop illegal immigration and drug trafficking. Consequently, a
barbed wire fence dividing the reservation in half and increased border patrol
has made passing across the border difficult for tribal members. Entry anywhere
but official check points is illegal and the entry points nearest to the
reservation are 90 to 150 miles away.
The barbed wire fence marking the border inhibits travel of the Tohono O’odham
throughout their tribal lands, however, crossing the border at legal check
points also creates problems. These problems arise from lack of documentation,
border patrol harassment, and an inconsistent policy of the INS toward the
The Tohono O’odham people seek the ability to cross borders uninhibited. An
open border for the tribe is important for several reasons. First, kinship
and traditional ceremonies are vital to preserve and maintain culture. The
border policies constrain the ability to travel to sacred sites, hindering
the practice of religion. They also constrain ongoing cultural practices
of travel and language, and the ability to pass these cultural practices
on to the Tohono O’odham’s children. Second, the border splits families. Some
family members are in Mexico and unable to cross the border to visit family
on the U.S. side. Third, the border prevents members from getting adequate
health care. All members of the Tohono O’odham tribe, including Mexican
nationals, are entitled to the basic services provided at the reservation
clinic overseen by the U.S. government, but the border policies prevent this.
Issues of legal documentation are a significant factor in the
difficulty of crossing the border. Up until the 1980s, most tribal members
were born at home without birth certificates. In the O’odham tradition,
births were not recorded in writing, but were remembered by elders who passed
them on orally. Individuals who do not have a birth certificate find it
very difficult to obtain a passport. Additionally, many Mexican Tohono O’odham
live isolated farming existences that produce none of the documents, like
pay stubs, bank statements, and rent receipts, that are required by U.S.
officials to ensure that a visitor has no intention of staying in the country.
Harassment from border officials is another significant problem. Elders
of the tribe are often prevented from crossing the border. What’s more,
religious artifacts are often confiscated.
Purchase and the Treaty of Guadalupe Hidalgo recognized the rights of Indigenous
Peoples to maintain land, culture, and religion, regardless of political
borders. Thus, current U.S. immigration policies violate treaty obligations.
The Nation argues that the U.S. must fulfill its obligations
under the Gadsden Purchase (1853) and the Treaty of Guadalupe Hidalgo (1948). Those
treaties form a basis for uninhibited travel across the border. The Treaty
of Guadalupe Hidalgo stated that those peoples living in Mexico at the time
of the treaty were considered Mexican nationals. As such, the indigenous
populations were included in the provisions of the treaty. Article IX of
the treaty states that those peoples’ rights shall be maintained and protected
in the free enjoyment of liberty and property and the people shall be secure
in their religion without restriction. The Gadsden Purchase reaffirmed that
Article of the treaty. Both treaties remain in effect; therefore, U.S. immigration
law is in violation of those treaties.
The U.S. also has an international legal obligation to provide
free travel across the border to the indigenous peoples who live along it. The
U.S. has signed international documents that recognize the rights of Indigenous
Peoples to self-determination and preservation of culture. In addition,
documents not signed by the U.S. indicate customary international norms recognizing
the rights of Indigenous Peoples along international borders.
The UN Charter and the Universal Declaration of Human Rights
recognize the fundamental rights of all people. The International Labor
Organization Convention No. 169 recognizes that Indigenous Peoples have the
right to maintain and develop their identities, languages, and religions. The
Convention contains provisions that advance indigenous cultural integrity,
land, and resource rights. It also requires that signatories take affirmative
steps to assist Indigenous Peoples in preserving their culture and uphold
their right to travel freely within tribal lands.
Customary international norms are reflected in several documents. The
UN Draft Declaration on the Rights of Indigenous Peoples defines the rights
to occupy traditional territories, to cross borders, and to protect indigenous
cultures. The Genocide Convention guarantees the right of cultural survival. Other
documents include the UNESCO Declaration of Principles of Cultural Cooperation,
the Helsinki Document, and the Vienna Declaration and Program of Action.
On February 13, 2003, U.S. Representative Raul Grijalva introduced
the Tohono O’odham Citizenship Act in the House of Representatives. The
Act would grant citizenship to about 8,400 tribal members not currently recognized
as U.S. citizens. This would include those tribal members who were arrested
and deported in the mid-1990s under new immigration laws. Those who were
deported at that time are barred from re-entry because they lack documents
proving citizenship or permitting travel in the U.S. Advocates for the Tohono
O’odham Nation that were instrumental in getting the citizenship act introduced
in Congress include community activists and the Indigenous Alliance Without
Borders ( http://www.derechoshumanosaz.net/english_main.htm ).
MAP OF THE US-MEXICO BORDER
Source: La Ruta de Sonora Ecotourism
There is no designaed Tohono O’odham reserve on the Mexico side of the
Tohono O’odham Nation. However there are many Tohono O’odham communities
in Sonora, up to some 90 miles south of Arizona into Mexico, as well as in
the area of Sierra el Pinacate.